Creationism in Puranas:
In the previous article we discussed how Purana is different from mythology and in this article we will discuss the common thread among Puranas – “Sarga” (creationism).
Sarga or Srishti is a fundamental and recurring theme in all Puranas. Each Purana presents its own unique account of the cosmic process, reflecting diverse perspectives and interpretations within Vedic thought.
Matter and consciousness:
Transformation and evolution: Puranas emphasize that cosmos does not arise “ex nihilo” (from nothing). Instead, it involves the transformation and evolution of primordial matter, often referred to as “Prakriti.” This primordial substance is considered to be the source of all manifested existence. Consciousness plays a central role int this process.
Bhagavata Purana: In Bhagavata Purana, the Sarga is explained from the perspective of ancient Samkhya – i.e., evolution of gross elements from subtle elements.
Linga Purana: In Linga Purana, the “Linga” is the source for cosmos i.e., primordial existence beyond our present material perception.
Padma Purana: In Padma Purana, the cosmos is created from the navel of Lord Vishnu. It presents stories of Sarga, as “Chaturmukha Brahma” opening his eyes and beginning to create the cosmos.
Interplay: All Puranas are explaining the same idea from different perspective. The idea is presented as the symbol of the interplay between matter & consciousness bringing forth the cosmos. When read together with a wholistic perspective, they serve as allegory for interplay between matter and consciousness.
Cyclicality:
Unlike many creation myths in other traditions, Sarga in Puranas is not a one-time event. It is understood as a cyclical process, with the universe undergoing periodic cycles of birth, maintenance, and dissolution.
In Bhagavata Purana, there is a detailed accounting of the age of the current cycle of Sarga from the perspective of the life cycle of “Prajapati” (Chaturmukha Brama). We are currently in “Dwitiya Parardha” i.e., the second 50-year period of Brahma’s 100-year life. Upon completion of his life cycle, the cosmos will dissolve for equal number of years and then reign of new “Prajapati” will start.
Philosophy:
The Puranic accounts of Sarga are not merely mythological narratives. They delve into profound philosophical and spiritual concepts.
Impermanence: All the narratives have one common underlying principle – i.e., the material world is impermanent and we shall strive for permanent truth.
Theatre: Cosmos is the theatre where endless conscious beings come and go – to take part in the cosmic play directed by the almighty
Realization: We the individual consciousness have to play our part in the play, surrender to the almighty and use the theatre to realize our true selves. This is the ultimate goal for individual consciousness.
Departure from Other Mythologies:
The Puranic understanding of Sarga differs significantly from myths in Abrahamic religions in several ways:
Genesis: They often depict creation as a linear event, with a distinct beginning and a potential end (though some interpretations may suggest an eternal state).
Ex-nihilo: They frequently describe creation as arising from a divine command or act, where something is created from nothing.
Consciousness: They do not explain the role of consciousness in the process of creation.
In Conclusion:
The concept of “Sarga” in Puranas is a multifaceted and profound subject. It reflects a deep understanding of the universe’s dynamic nature, the interplay of forces, and the role of consciousness in the creative process. The Puranic accounts of Sarga, while diverse, offer valuable insights into the nature of reality and the human experience. They serve as a profound material for individual’s liberation.
In our next article, we will discuss the common thread among Purana – “Pratisarga”
Madhwesh K
Vedic Tribe
